Locking Us Out of Our National Parks
Telling the Whole Truth about Aboriginal History
‘Wominjeka’ to a Divided Nation
The Voice Referendum: Cheating the Constitution
Why Aborigines Always Had the Vote
Intergenerational Trauma and All That
Secular Thoughts on Sacred Sites
Galarrwuy Yunupingu: Lord of the Manor
The Progressive Case Against the Voice
Aboriginal ‘Science’ and Western Knowledge
Democracy, Liberal Authoritarianism and the Voice
The Fine Art of Being Aboriginal
Aboriginal ‘Science’ and Western Knowledge
The Aborigines Lost in Translation
Indigenising the Curriculum in our Schools
Traditional Culture is the Problem, Not the Solution
Compensation and Indigenous Corruption
The Invention of Intergenerational Trauma
Remote Aboriginal Family Welfare and the Voice
The Lying Art of Truth-Telling
Bogus Identity and Constitutional Change
The Handy Malleability of Misinformation
The Uninspiring Record of Closing the Gap
The Uluru Statement and the First Arrivals
The Voice Roadshow Comes to Town
First the Voice, Then the Treaty
Creating the Voice: A Shambles of a Process
One Australian, One Vote, One Vast Folly, One Remedy
Hiding the Voice’s Content from the Voters
The Synthetic Reinvention of Indigenous Culture
Truth-Telling, Botany Bay and Naive Art
Three Arguments Against the Voice